Fighting for animal liberation and an end to speciesism
What is the definition of violence? Can it ever be justified? Who is an “animal abuser”?
Thomas Janak:
Hi Ronnie
Carolyn Bailey:
Welcome Ronnie!
BP
welcome!!!!
John Brown:
hello
Pauline McGuigan:
Hi Ronnie
Roger Yates:
Hi Ronnie
Tucker
hi Ronnie
Gary Francione:
Warmth
Rick Brassard:
welcome.
.
RonnieLee:
Thank you and hi to everyone
Barbara Graham:
Welcome and thanks!
Patrick
Hello Ronnie
Carolyn Bailey:
Prior to today’s chat, ARZone invited both Ronnie Lee and Professor Gary Francione to have a short one on one debate We’re very pleased that both Gary and Ronnie were happy for this to take place today, and will precede our normal chat segment with Ronnie Lee.
This debate will, of course, be moderated as per any normal chat, and we ask that all members reserve their comments until the conclusion of this short debate, which will be limited to 10 minutes. I’d now like to call on Gary Francione to ask Ronnie a question, Gary?
Gary Francione:
This is going to take a couple of screens so bear with me.
Putting aside the moral/spiritual aspects of violence, those who promote violence seem deeply confused about the basic economics of animal exploitation. Institutional users engage in animal exploitation because the public demands it, institutional users are, for the most part, indifferent to whether they are selling beef or bananas. They will put their capital wherever they’ll get the best return. Most people regard animal use as “normal” in the same sense that breathing and drinking water are considered as “normal.” They demand animal products. If you destroy ten slaughterhouses today, as long as demand remains, ten more slaughterhouses will be built or ten existing ones will expand production (and probably make production more economically efficient). If you shut down a supplier of animals used for vivisection, and the public continues to support vivisection, which it clearly does, then another supplier will emerge. So as a purely practical matter, violence is a strategy that *cannot* work. I should add that despite MDA activity in Britain, animal use is increasing dramatically and the public approval of vivisection has increased.
As long as animal use is regarded as normal and as not raising a fundamental moral question, nothing will ever change. But we are not going to get people to think about animal use through intimidation, fear, and acts of violence. Education, if it is to be effective, cannot be violent or seek to intimidate or make people fearful. It must open their hearts and their minds. The non-violent strategy is anything but passive; it involves our working actively, constantly, and creatively to shift a fundamental paradigm—the notion that animals are things, resources, property; that they are exclusively means to human ends. What is your reaction to this?
RonnieLee:
First of all, I’d like to make it clear that I don’t promote unlawful violence. I would not suggest or advocate the unlawful use of violence against animal abusers. For personal and tactical reasons, it’s not something I’d be willing to do myself, so I would consider it unethical to encourage other people to do it, especially when they would be putting themselves at risk of severe judicial punishment. Basically, I think people engage in animal exploitation because they get pleasure from it. That can be direct pleasure, as in the sadism of a foxhunter, dog-fighter and many vivisectors, or indirect pleasure, through the comforts they can buy through the money gained from animal abuse. When you talk about “institutional users”, I take it you mean companies involved in animal persecution.
Gary Francione:
Yes.
RonnieLee:
I think it’s important to remember that a company is just a facade for a group of individuals (the directors) who make decisions about what that organization is going to do. I agree with what you say re the destruction of slaughterhouses. Tactically, the best way to get rid of the meat industry is to educate people to be vegan. I also share your view that companies will do whatever they can to maximize profits (and therefore to maximize the pleasure the directors/shareholders gain from those profits). I agree that most people regard animal abuse as “normal” and therefore feel it’s OK to consume animal products. That’s why I feel that overwhelmingly the focus of our movement must be educational.
Gary Francione:
Well, then, you and I are in agreement: we both reject violence and support nonviolent vegan education?
RonnieLee:
I agree with you re the vivisection suppliers. It depends what you mean by "reject violence", but we can talk more about that later.
Gary Francione:
Well, then, we're in agreement. Do the MDA types send you hate messages as they do me because vegan education is "passive"?
RonnieLee:
No they don't, but maybe, you never know. It concerns me that you get hate messages. Why direct their hatred to you when there are so many animal abusers out there?
Would you like me to continue with my prepared answer to your question, as I still have a bit to go?
Gary Francione:
Sure.
Roger Yates:
You have more, Ronnie, then we must move on...
RonnieLee:
It follows on from "I agree with you re the vivisection suppliers."
However, it could be argued that if vivisectors themselves were deterred by fear of violence from wanting to carry out vivisection, then vivisection suppliers would close down through lack of demand for the animals.
Gary Francione:
May I answer Ronnie's question, Rog?
RonnieLee:
I see vivisection as a rather different issue than the meat industry. The meat industry can be boycotted by the public (through people becoming vegan), whereas it would be very difficult to persuade people to boycott pharmaceutical products produced by vivisection companies. Therefore some sort of force will have to be used to end vivisection. Although I don’t advocate the unlawful use of violence to do this, I do support the lawful use of force through an elected government making vivisection illegal, so that any potential vivisector is deterred by the threat of violence by the state.
Gary Francione:
But is that in any way realistic? The support for vivisection has never been higher. I agree with you about using the political/legal process but that won't go anywhere until the public wants vivisection to end and the public strongly supports vivisection.
Roger Yates:
Let's have 1 further contribution from Ronnie, then we'll move on.
We can return to these topics in the open session.
Gary Francione:
I think it's the only way it can be done, but people need to be educated in order that an anti-vivisection government can be elected. I don't disagree with what you say. I will be in touch, Ronnie. I have to run now as we are having a house full of people for a vegan dinner.
Roger Yates:
Thanks to both of you.
Roger Yates:
As I said, these topics can be returned to later.
RonnieLee:
Good luck with the dinner and I look forward to hearing from you again.
Roger Yates:
Now we move on to the pre-registered questions. The first is from Barbara Graham - Barbara?
Barbara Graham:
HI Roger, I 'm ready!
Barbara Graham:
Hi Ronnie, my first question for you sounds very simple, but I would like you to tell me; if you could only pick one group to join, to make the greatest difference for the innocents, which group would it be- a local group, national, international?
RonnieLee:
Hi Barbara, because the biggest area of animal persecution is the slaughter of our fellow creatures for food (plus the appalling conditions in which they are often reared/kept) it would have to be a group that was educating people to be vegan. I’m not sure how important the locality would be, because even an international group promoting veganism would need people on the ground in local areas to educate the public.
Barbara Graham:
Okay, that would be this group, thanks! Are you excluding a local ALF group ?
Gina Maltese:
Funny Barbara...my friend is doing great
RonnieLee:
Yes.
Barbara Graham:
Okay, thanks!
Roger Yates:
Thanks Barbara.
Carolyn Bailey:
Thanks Ronnie, the next question is from Dan Cudahy, which I'll ask on his behalf:
If violence against an animal experimenter is morally permissible, then isn't violence against my next door neighbor or any confirmed non-vegan also permissible? And if not, where do we draw a line on who is "fair game" for our infliction of violence? And why is the line drawn there instead of somewhere else?
RonnieLee:
I don’t see animal experimenters as being the same as people that are just non-vegans. To me there’s a difference between someone who’s a hands-on animal abuser and somebody who supports animal abuse as a consumer.
To make a bit of an analogy, a very large percentage of the German people supported Hitler and the Nazi party before and during WW11, thereby enabling them to seize and hold on to power, with all the horrors that came from that. Were those ordinary people in the same category as Hitler or the Gestapo or Dr Mengele? Of course not.
With ordinary non-vegans, the road forward is obviously education, as most of them are basically decent people who have just been misled (and I literally mean mis-led, by bad leaders).
But what about people who are so evil in terms of their negative attitude towards animals that they cannot be educated? Can someone who has it in them to torture an innocent and harmless creature, like a guinea pig, for instance, or to watch with glee as a fox is torn apart by dogs, ever be persuaded to respect the lives of non-human animals?
OK, so you may well say that laws could be passed to imprison such abusers, but isn’t that just invoking the violence of the state? And how is that different, in moral terms, to the violence of the individual? My position is that if someone used unlawful physical force (call it “violence” if you like) against an animal abuser, I would not consider that person’s actions to be morally wrong. That’s in the same way as, if someone had assassinated Hitler or Himmler or Mengele, I would not consider that person’s actions to have been immoral
In fact, to say that the killer of a vivisector acted immorally, whereas the killer of a Nazi people torturer didn’t, is to be guilty of speciesism. That's because it would be saying that the torture of humans merited more serious action than the torture of other animals.
Carolyn Bailey:
Thanks for your insight, Ronnie. Jason Ward would like to ask you a question now, Jason!?
Jason Ward:
Ronnie, in your abolitionist-online interview you posted in ARZone, you seem to have some issues with PeTA. You say they are just money making machines. Do you think the days of big organisations are over?
RonnieLee:
I don’t think big organizations are solely money making machines, but making money is very often their first priority. This is because they have to pay staff, rent for offices etc. before they can do anything else. Thus they will often do what’s best in terms of bringing in money, which is often not what’s best in terms of campaigning. There have been occasions, forinstance, where such organizations have dropped ongoing campaigns before they were won, in order to replace them with new campaigns. This is because they are aware that when a new campaign is launched, it brings in extra money. One of my issues with PeTA is their involvement in animal rescue, which has caused them huge problems over the issue of them having animals “put down”. It would have been better had they remained solely as a campaigning organization and avoided all the pitfalls that rescue can bring. I don’t think the days of big organizations are over. I’m sure they’ll continue to exist, but they’re probably not the most cost-effective way of campaigning against animal abuse.
Dubois
hi ronnie. so, do you strictly oppose mda actions now? what do you think about the north american animal press office and any payback or comminiques?
Carolyn Bailey:
Ronnie is replying to pre registered questions at the moment
Carolyn Bailey:
Roger Yates would like to ask you a question as well, Ronnie, Rog?
RonnieLee:
No, I don't oppose MDA actions. However, if you ask the question again later, I can elaborate.
Roger Yates:
Hi General You have written, “The best way to combat [animal abuse] is to educate people to become vegan and that doesn’t involve direct action at all. I’m not going to criticize anyone who wants to put a brick through a butchers shop window but a more fundamental way is to educate people.” People might be a bit shocked to see you say that, Ronnie. If education is fundamental, doesn’t that mean that acts of MDA need to be such that educating the public is not harmed - if we concentrate on frightening animal users with violence, aren’t we in danger of frightening away potential supporters who will read and hear only that we are terrorists and thugs – “by any means necessary ” is not a goer in this light is it?
RonnieLee:
Although I don’t like the idea of education being harmed, I’m wondering to what extent “frightening animal abusers with violence” really would do that.
My experience in the field of public education is that hysterical media stories about animal rights “terrorists” do not stop members of the public from rejecting animal abuse. If someone is going to be moved by a leaflet to become vegan or not wear fur or to boycott the circus, they are going to be moved irrespective of whether a vivisector’s head has been punched in or not.
In my view such stories just cause people who are fundamentally animal-haters, and therefore almost certainly beyond the pale, to shout louder. I don’t think they make much difference in terms of educating people who already have it in them to care about other creatures. When I do information stalls, I get far more members of the public agreeing with violence against animal abusers than I get imbeciles ranting against it. I think it’s a mistake to think that ordinary people are nonviolent in their outlook. Most would be very happy, for instance, to read in the paper about a paedophile being beaten up. Therefore, if people have moral qualms about violence towards vivisectors etc., I try to point out the similarity between animal abusers and child abusers in terms of the innocence of their victims and so on.
None of this means that I would encourage unlawful violence against animal abusers, however, as I have already pointed out.
Roger Yates:
Thanks Ronnie - perhaps we'll return to this in the open session...
RonnieLee:
OK
Roger Yates:
Now we have a question from (drum roll)...Carolyn Bailey
Carolyn Bailey:
Gee, thanks Rog! Human beings' attitudes and behaviour towards nonhuman animals is guided by a set of deeply speciesist ideas. Animal liberation must challenge these social values if it is to succeed - in practical terms, what can we do?
RonnieLee:
Firstly, we have to educate people about the extent of animal persecution, why it is wrong and what they can do, even in a small way, to put an end to it. We need to use effective ways to bring this education to the public, such as info stalls, library exhibitions, peaceful demonstrations and the use of the media. Local animal protection groups are an excellent way of getting the message out at a grass roots level, so we need to encourage and stimulate an extensive network of such groups. Secondly, we need political action. We need to harness the support of those people we have educated so as to enable animal liberationists to gain political power. That way, we can pass laws to prevent the persecution of animals by those people we have been unable to educate. Done
Carolyn Bailey:
Thanks again, Ronnie, for your thoughtful and informative replies!
RonnieLee:
No problem, Carolyn.
Carolyn Bailey:
We have another question from Roger Yates now, Rog?
Roger Yates:
I wrote this question, Ronnie, as some light relief between the heavy questions. Can you tell ARZone members the story about the delivery man at the British Union for the Abolition of Vivisection (BUAV) who asked the “posh” secretary about her small dog?
RonnieLee:
In the late 70s/early 80s I used to work voluntarily at the BUAV offices in Central London. Janet, who was the poshly-spoken receptionist there, was a great admirer of Mahatma Gandhi and named her little dog, which she used to bring to work, after him. One day, when I was in the reception area, a delivery man came in, and, from the way he spoke, it was obvious he was a right thicko. The little dog was running around and getting in his way, so Janet called out “Gandhi, come here Gandhi”. Which provoked the question from the delivery man “That’s a weird name. Why d’you call her Gandhi?” Being aware of the level of his intelligence, I immediately said “Because she’s brown and thin” “No, no, no” said Janet in her posh voice, “she’s named after the great Mahatma Gandhi, who campaigned to free India.” To which Mr Intelligent replied, as I had expected, “They’re alright in their own country. It’s when they come over here I don’t like it.” Janet was very much a lover of Asian menfolk. One day I was helping her with a BUAV stall and an Indian man came up and started arguing. He turned out to be a vivisector and soon departed with his tail between his legs once I started on him. “Animal torturing bastard should be strung up”, I said to Janet. “Yes, I know”, she replied “but wasn’t he a hunk!”
Carolyn Bailey:
Hah, good story, Ronnie!
Roger Yates:
Brill Ronnie - just proves that even media terrorists have a sense of humour
Ronnie Lee:
Just one of many, I assure you!
Carolyn Bailey:
Dan Cudahy has another question and as he's not here, I'll ask it for him again. Animal exploitation and all of the misery associated with it are symptoms of the disease of speciesism as a cultural prejudice against nonhuman animals. Does MDA reduce or eliminate speciesism? If so, how does this happen?
RonnieLee:
As I already explained in a previous answer, this would be mainly through the deterrent effect it has on animal abusers. Of course, it’s better that people stop abusing animals because they’re taught to realize it’s wrong. However, where this isn’t possible, it’s important that animal abusers are deterred from persecuting other creatures. Although I advocate that this should be through the passing of laws banning animal abuse, it would be dishonest of me to deny that MDA cannot also have this effect. Unfortunately, the reason for animal persecution is far more than just cultural prejudice. To say the human species, in general, is “prejudiced” against animals is the same as saying that the Nazis were “prejudiced” against the Jews, which is a massive understatement, to say the least.
Carolyn Bailey:
Thanks again, Ronnie. Barbara Graham has one more question for you, Barbara?
Barbara Graham:
Okay, I'm ready. First I would like to say that when Gary said the public support for vivisection has never been higher, I wanted to say 'baloney'> My question is, what is the most effective thing a person can do to make the greatest difference for the innocents, after becoming vegan= working locally, where one can help in a hands-on manner - I am so nervous, dang it! Done
RonnieLee:
The vivisectors claim they did some survey that showed that, but it was quite probably bullshit. "he who doesn't hesitate to vivisect, won't hesitate to lie about it" as I think George Bernard Shaw said. Now on to your question. Do you know, Barbara, I’m so pleased you used the word “innocents”. It’s not mentioned enough in discussions about animal liberation or in public education, as far as I’m concerned.
Barbara Graham:
Gee, why do you think I used that word?
RonnieLee:
To me, the innocence of animals is a very important concept. They are innocent, pure, incapable of moral wrong. In my mind, this makes the crimes committed against them by the human tyrant even more horrendous. In terms of thinking locally, I feel one of the most important things that can be done to help animals is to set up or get involved in a local animal protection group that can get out on the streets to educate people to be vegan etc. If enough people did this it would also have the global effect of gradually bringing the industries of animal persecution to an end.
Barbara Graham:
Thank you!
Roger Yates:
Thanks Ronnie The next question comes from Tucker
Ronnie Lee:
No probs.
Roger Yates:
Tucker?
Tucker
Thanks. Hi Ronnie, Can I first say what a privilege it is that you are on this chat and that I think you are the most inspirational person in the AR movement. My question is: I am very concerned about the continued oppression of ARAs with repressive repressive laws such as SOCPA. What in your opinion is the most effective action that we can take to try and stop this oppression and help those brave ARAs who are currently incarcerated? I’ve already written to MPs with no avail and I do support A do support AR prisoners individually and by supporting ALFSG and VPSG but is there anything else I can do?
RonnieLee:
Thank you so much for your kind words. If you are saying that I am inspirational because I was involved in starting the ALF, it’s important for people to be aware that the Band of Mercy (which later became the ALF) was actually founded by 5 other people, apart from myself. People tend to think of me as Mr ALF, but, if the ALF is to be regarded as a positive step in the struggle for animal liberation, those others also deserve credit.
This is especially the case for two of them who are still devoting their lives to the protection of animals and a third, who did so until she sadly passed away a few years ago. Unfortunately, I don’t think I have been much of an inspiration in recent years, mainly because of the low-profile I have been keeping. This is because I have been involved with helping animal protection organizations whose work involves educating the public and I want people’s focus to be on the message these groups are putting out, rather than on my involvement with them. Helping with the administration of these groups has also landed me with a very heavy workload, which means my appearance at animal rights events has been very limited. In the fullness of time this is likely to change though, and enable me to take a more active part in the movement as a whole. Anyway, on to your question (which relates to the UK, but a similar situation is emerging in other countries too). The repression you talk about has come about almost entirely in relation to campaigns against vivisection. Such campaigns were starting to become very effective and companies involved in vivisection began squealing to the government to give them greater protection. Because such companies are very rich and powerful and the British government is massively pro-capitalist and right up the arse of big business, this resulted in draconian measures being brought in to curtail the activities of anti-vivisection campaign campaigners.
The only real solution is to get a government elected that is socialist in outlook and which will abolish vivisection. In my view, this would be best achieved by supporting the Green Party and helping theIn terms of helping the imprisoned ARAs, I think you are already doing great by writing to them, as I know from personal experience that such letters of support mean so much.m to eventually attain power. In terms of helping the imprisoned ARAs, I think you are already doing great by writing to them, as I know from personal experience that such letters of support mean so much. The best way you can help them though, is to carry on campaigning for animal protection, in whatever way you can, so that they know the struggle they have given their freedom for still goes on. Done
Tucker
Thanks so much
Roger Yates:
Thanks Ronnie - next question is from Carolyn - one of her own...
RonnieLee:
No problem. Thanks for the question.
Carolyn Bailey:
Ronnie, you’re an advocate of radically reducing the human population, what are the best ways of ending or questioning what you call “human supremacy"?
RonnieLee:
Yes, I think human overpopulation is itself a form of animal persecution and we need to find ways of massively reducing the occupation of the Earth by the human species, so that other creatures can have their fair share of the world’s habitat.
The term I use is “human supremacism”, which is the totally selfish, arrogant, immoral and illogical view that human beings are somehow more important than other animals. It’s on a par, in terms of wickedness, with notions of white supremacism and Aryan supremacism, as advocated by the Nazis.
Once again, the best way of ending human supremacism is by educating the public not to be part of it and to live their lives free of animal exploitation.
Carolyn Bailey:
Couldn't agree more, Ronnie, thanks. Jason Ward would like to ask the next question of you Ronnie, Jason?
Roger Yates:
You there Jason?
Carolyn Bailey:
Perhaps I could ask that for you Jason?
Carolyn Bailey:
Jason's question: Do you follow the debates in relation to welfare -v- rights? Do you think this is an important discussion - what are your views on this topic?
RonnieLee:
Yes, I do think it’s important. It can be argued that better welfare for animals is a good thing, i.e. it’s better for animals in vivisection labs to be kept in bigger cages or for animals bred for slaughter to be reared in better conditions. There are problems with this approach, however.
Firstly, it does not challenge the immorality of vivisection, meat eating etc. and allows people to feel that somehow these things can be acceptable, if the animals are treated “more humanely”. What would people think about campaigns for human slaves to be given more comfortable shackles or to be only beaten twice a day instead of three times? Not a great deal, I’m sure.
Campaigns for animal welfare (as opposed to liberation) are on a similar level. This can make the struggle for animal liberation even more difficult to win. Also, the resources that are put into campaigns for bigger cages, “more humane” meat etc. could be more effectively used if put into campaigns to abolish vivisection, persuade people to be vegan and so on.
What do we do about welfare campaigns and how do we get those involved to campaign for animal liberation instead?
First of all, we need to recognize that there are two types of animal welfarist. The first type are convinced human supremacists who reject animal liberation and believe that it’s somehow OK to exploit animals, provided that’s kept within certain limits. The human supremacist ideas of such people need to be challenged, with the hope that they will realize the wrongfulness of their attitude towards animals.
The second type are people who genuinely would like to see animal liberation, but fall into the category of “Oh ye of little faith” in that they believe the enemy is too powerful and an end to animal exploitation is impossible to achieve. Therefore they go for a welfarist alternative, which they believe is realistically achievable and which will, at least, do something, albeit often small, to alleviate animal suffering.
Unlike the first type, these are not bad people, they merely lack belief and confidence that animal persecution can be ended. To win them over, we need to convince them that liberationist goals are possible to achieve, by showing them how our tactics and strategy can succeed. We also need to show them how their advocacy of welfarism is actually making it more difficult for animal liberation to be attained.
Carolyn Bailey:
Thanks again Ronnie for your excellent advice. I have another question for you, Could you outline your vision of the future - what do you want - how do you see us moving towards it?
RonnieLee:
What I want is a society where humans do not regard themselves as superior to other animals, so that other creatures are no longer exploited, persecuted, enslaved and killed by human beings. Of course I want an end to the commonly campaigned-against areas of animal abuse, such as the use of animal products for food, vivisection, hunting, the fur trade, zoos, circuses, horse and greyhound racing, the pet trade etc etc. However, true animal liberation means more than that. It also means, as I have mentioned above, a massive cut in the human population. It means an end to the use of technologies that impact negatively on other animals. An end to the private car, because of the mass-slaughter of wildlife on our roads forinstance. An end to travel by air, which I personally boycott already, because of the huge direct and indirect harm it causes to other creatures. Also, an end to mechanized agriculture, because of the massive number of wild animals killed through the gathering of crops by combine harvesters etc. This means that most people would need to work on the land to provide food for the human population, but I think that would be a great thing for the soul and spirit of humankind.
Carolyn Bailey:
Thanks Ronnie, Marietta Alfaro has a question for you but is unable to be here, so the amazingly talented Roger Yates will ask on her behalf, Rog?
Roger Yates:
How would you sum up the ALF's achievements till now, its efficiency and consequences for our causes, and how does it’s future look, given the ever increasing crackdown on its activists with harsh penalties..?
RonnieLee:
In the UK, I would say the main achievements of the ALF have been the decimation of the fur trade and a big reduction in the number of animals used in vivisection. The heyday of the ALF has gone, however. Any chance of the ALF becoming a mass-movement (and I believe such a chance did exist in the late 70s/early 80s) was destroyed by the short-sightedness of ALF activists themselves. I won’t go into how this was right now, but if anyone wants to know, do ask me in the discussion later. It’s something I’ve never talked about before. I’m sure the ALF will continue, but I think it will only play a very small part in the overall struggle for animal liberation. Times have changed and people are just not into ALF-type action like they used to be. I don’t despair at that though, as I don’t think direct action is essential to the achievement of animal liberation, even though I accept that it can help. I explained to Tucker why harsh penalties are now being imposed against activists and what needs to be done in terms of political change in order to remedy the situation. That same remedy would also see the ALF taken off the terrorist list, although I’m not really sure of the USA political situation (I’m assuming you’re from the US. Do correct me, if I’m wrong). Is there a US party there equivalent to the Greens that people could get involved in?
Carolyn Bailey:
Marieatta is from South Africa, I think
Roger Yates:
Thanks General....Marietta prepared a follow up which is an interesting concept - and then there's a final question
RonnieLee:
OK
Roger Yates:
I will put them both together Ronnie... What would it take to have the ALF taken off the terrorist list? Ronnie, how would you suggest dealing with the atrocities occurring in China in regards to animal abuse/neglect Brutalities against ALL animals there are beyond any imagination... and all petitions / letters seem to fall on deaf ears! The internet brings these atrocities closer than ever, yet there seems to be so little we can do to make any impact.
RonnieLee:
Re the terrorist list, I'm not sure the ALF is on it? Is this in the USA?
Carolyn Bailey:
I think Marietta just meant worldwide, a generalisation
Carolyn Bailey:
We have one final question in the formal chat section, then we'll head to open chat if Ronnie is prepared to do so for a short time. This question is actually from all the admins in ARZone
Roger Yates:
nooooooooooo
RonnieLee:
The same sort of thing that led to the taking of Nelson Mandela/The ANC off the terrorist list. A radical change in the people who hold political power.
I'll answer Marietta's final question now.
Carolyn Bailey:
Thanks, Ronnie
RonnieLee:
Re China. The best people to deal with these atrocities and to try to improve the situation in China are Chinese people themselves. Therefore we need to do our best to help and encourage the animal protection movement there. Is China really worse than other countries with regard to animal persecution, though? Yes, absolutely horrific things do go on there, but is the sum total of animal persecution per head of population in China worse than in the UK or the USA? forinstance? Despite tha appalling scenes of suffering animals in the street markets etc., I’m pretty certain that Chinese people consume far less animal products than Westerners. Therefore when we add it all up, and take all the animals in Western factory farms and battery houses into account, per head of population the most animal abusing country in the world is probably the USA. Done
Roger Yates:
Thanks Ronnie
Carolyn Bailey:
Thanks Ronnie, I agree per head the US is likely to be worse, but I think Marietta was referring to things like throwing live goats to zoo animals for the pleasure of onlookers
RonnieLee:
Yes, I'm sure she was. However in this country we had similar things at one time with bear baiting and bull baiting, for instance.
Carolyn Bailey:
Ok, thanks Ronnie We have one last question, which is from the ARZone admins ~ Ronnie, could you please tell us how on Earth you survived 3 months in the same prison cell as the hairy Dr. Yates? We have to put up with him being admin in ARZone, and we struggle!
RonnieLee:
These horrific public spectacles have now, thankfully, been brought to an end, but, sadly, behind the scenes, horrors that are hidden from the public still go on. It's out of sight, out of mind here, I'm afraid.
RonnieLee:
Right now to answer the question about the former Mr Hairy!
Roger Yates:
You're all bags of poo.
Carolyn Bailey:
Hah Rog!
RonnieLee:
Isn't that sacks of shite in Ireland, Rog?
Roger Yates:
Tis
RonnieLee:
Not all of me survived, sadly, which is the reason why I’m bald. The bugger was obsessed with trying to escape. Been watching too many episodes of Colditz. Has he tried to escape from ARZone yet? Keep an eye on him, as he’s probably planning something! My was he hairy then. Myself and the other guys on the same charge used to call him “The Monster”. Mind you, he’ll probably accuse me of just being jealous!
Carolyn Bailey:
Actually
..
RonnieLee:
He got taken up to Liverpool to face further charges. I seem to remember he was done for smashing a car into a butchers shop and that he said “Fuck you, Judge” when he was sentenced, but I’m sure he’ll correct me if I’m wrong! Actually I’m envious really, as I never got beyond using a catapult. He was a boyyo in those days, let me tell you.
Roger Yates:
No, I said I could not respect someone dressed in a wig and Batman cape
Roger Yates:
Wanna wig Ronnie
Carolyn Bailey:
He embarrasses us all the time too, Ronnie!
Roger Yates:
SHALL we move on?
Carolyn Bailey:
So, on that note, we end the formal chat section and will open the floor up to all members who wish to engage Ronnie, except Roger.
RonnieLee:
He was being The Joker!
Tucker
Please can I ask another question
Carolyn Bailey:
I would first like to sincerely thank Ronnie for his exceptional information and willingness to engage all members
Carolyn Bailey:
Thanks, Ronnie!
Tim Marshall:
Id like to add that a selection of salons offer waxing with no bees products, i strive not to insult our gorilla cousins though I make such efforts to be seperate from them.
RonnieLee:
It was my pleasure.
Tim Marshall:
excellent discussion Ronnie .. great to be here
Roger Yates:
I hated it myself.
Ronnie Lee:
Thanks, Tim. No Rog, you just hated the last bit.
Carolyn Bailey:
Please feel free to let Roger or myself know if you'd like to ask Ronnie a question so we can try and maintain an orderly approach to questions in the open section. Rog, you just hated not being the centre of attention!
RonnieLee:
He was at the end.
Roger Yates:
Tucker has a Q I believe....
Tucker
You said earlier that you had some misgivings about the Lab march. Can you expand? And
Ronnie I think he loved remembering the bit about the judge.
Wish I'd said that. I got told to stand by a judge once when I was already standing up.
Tucker
You also said something about ALF in the 80's being short-sighted. What did you mean?
RonnieLee:
Re the lab march, I'm wondering if it might be rather more for the benefit of the people taking part than for the benefit of the animals. In other words, it makes people feel good that they are doing something to stiop vivisection, when I'm not sure that's the case.
Tucker
I can see what you mean bit I think it encourages a feeling of solidarity which might make people more pro active in other areas
RonnieLee:
The government isn't going to take any notice of the march. Neither will it get any media coverage as it's in London where marches are two a penny. Yes, it does encourage a feeling of solidarity to some extent.
Tucker
Would you say the same for SHAC and SPEAK demos?
RonnieLee:
However, if the same energy, money, organisational ability etc. was put into street stalls and encouraging people to support a political party (i.e. The Greens) that would abolish vivisection, I think it would achieve more. Re SHAC and SPEAK. Yes, I would say the same for their big demos. Demos outside suppliers that put pressure on them not to support HLS are of much more value, I think.
Tucker
Can you now say what you meant by
Tim Marshall:
great chatting guys, thanks again to Ronnie,gotta go do Aussie vegan things :o)
RonnieLee:
Re the ALF shortsightedness thing (and I'm not referring to my own eyesight) bear with me as this may take a little bit to explain.
Tucker
The ALF being short-sighted in the 80's
RonnieLee:
Cheers Tim.
Tucker
Sorry for my impatience!
RonnieLee:
In the UK in the late 70s/early 80s there was a real feeling amongst animal protectionists for direct action. Lots of people wanted to get involved in the ALF. However, many of them lacked the confidence/know how to start their own groups. These people needed involvement in already existing ALF groups in order to learn the ropes. Then they could have gone on to form their own groups and the ALF would have expanded and expanded. The problem was that to a large extent people in existing groups wouldn't take these new people on. They'd say they had enough people already and were operating successfully and so didn't need anybody else. They were only thinking about the success of their own operations and didn't grasp the importance of training up new people if the ALF was ever to expand and become a mass movement.
Tucker
lol, Thanks for that info. I didn't know that. - Keith missed it out in his book!
Carolyn Bailey:
I'm sure Roger didn't help though
RonnieLee:
Loads of potential ALF activists never got to be active and the potential for the ALF to become a mass movement died. This is the first time I've discussed this, so I never mentioned it to Keith, so maybe that's why.
Roger Yates:
Keith missed me out of his book index – poo
Roger Yates:
insulted!
Tucker
But he still mentioned you
Carolyn Bailey:
Too hairy, Rog
Roger Yates:
I should look under "h"??
Carolyn Bailey:
OK, Ronnie, Rick Brassard has 2 questions for you, please go ahead, Rick
RonnieLee:
Maybe you're under Batman?
Rick Brassard:
My first question...how do you feel about the lack of organization within the AR movement as a whole, with regards to hundreds of groups worldwide protesting various issues, which only seems to promote a fragmented arguement to both the public & gov't.
Secondly, what do you think the reprecussions would be to the AR movement if a vivisector was killed during an activists attack...as an example, several attacks have taken place at UCLA in california?
RonnieLee:
I don't think the problem is groups protesting different issues, as long as they do it in the right way. I think some groups fail to analyse how particular forms of animal abuse work and so tackle these in a very inefficient way. The anti-vivisection march could be an example of this.
The public need to be taught how they, as consumers, can avoid giving support to animal abuse. Its fundamentally important that people are educated to be vegan, as if a person is vegan, they are highly unlikely to support other forms of animal abuse. However, there are many examples of people being led to veganism through first of all joining campaigns against other abuses.
RonnieLee:
Second question. I think it would lead to police raids on activists and a certain amount of disruption to their work, so, in that sense, could harm the movement. This would have to be balanced, however, against the deterrent effect that the act would have on other vivisectors. Yet another point to consider is in relation to the person who killed the vivisector. There's a part of me, forinstance, that would love to kill vivisectors. My fantasy is about meeting one in a lift and only one of us steps out alive at the bottom and it isn't him. The reality though, is that me killing a vivisector would be a very counterproductive thing to do interms of the animal liberation struggle. That's because I'd almost certainly be caught and jailed and most of the contribution I could make to the animal liberation movement for the rest of my life would be lost. Therefore, despite my feelings, I owe it to the animals not to kill a vivisector, so to speak, because I can save more by not killing one than by doing so. Exactly the same argument could be applied to any activist who killed a vivisector, of course. Done
Saulo
I have a question.
Rick Brassard:
Thank you Ronnie..
Roger Yates:
go ahead Saulo
RonnieLee:
Go ahead Saulo.
Saulo
What would you say is the main difference between humans and non-humans?
Roger Yates:
Amount of hair?
RonnieLee:
But does that make you non-human Rog. Is a Yeti non-human though? Anyway, on to the question. It's the fact that humans have the power of choice (or at least a much more developed one).
Saulo
That could be seen as symbolized in the eating of the fruit of the Tree of Knowledge.
RonnieLee:
If we have the power of choice, then we are morally compelled to choose right over wrong. Maybe that is what that symbolism means.
Saulo
Most certainly.
RonnieLee:
Because animals do not have that power of choice, they can therefore do no wrong in moral terms and live in a permaneent state of innocence so to speak. That's why I always prefer to talk about human wrongs rather than animal rights. We say it's wrong for a human to eat a chicken. Does that mean though, that chickens have a right not to be eaten?
Saulo
They can be eaten by other animals.
RonnieLee:
Well no, because it's not wrong for a fox to eat a chicken, because the fox doesn't have the power of choice over whether to eat the chicken or not.
RonnieLee:
Exactly as you say.
RonnieLee:
Therefore the concept of human wrongs is more easy for the public to grasp than that of animal rights. Done
Saulo:
Yeah but perhaps focusing on the wrongs could draw unnecessary attention to the wrongs, as opposed as to the solutions.
RonnieLee:
It's not a question of focusing on the wrongs, but on being able to explain to people why a certain action is wrong. To me the argument for veganism is a simple one. Can we live healthily by refraining from eating animal products? Yes, absolutely we can. Right, then we are morally compelled to choose to eat in a way that doesn't involve animal death and suffering rather than to eat in a way that does. End of the easiest argument in the world.
Saulo
Fair enough.
RonnieLee:
Done
Carolyn Bailey:
Absolutely, Ronnie. It makes so much more sense than not being vegan!
RonnieLee:
It's total logic. Veganism is totally logical as well as being totally moral.
Jason Ward:
I'll throw one out there
Carolyn Bailey:
and totally natural, it makes no sense not to be vegan, but I guess the indoctrination is so strong at such an early age
Roger Yates:
OK Jason.
RonnieLee:
No thast's right, Saulo, but to try to persuade people to be moral, we have to be able to put forward compelling arguments, such as thev one I've just given for veganism.
Jason Ward:
Ronnie - if there was one song, or one quote that epitomizes the AR movement - what is it for you?
RonnieLee:
I like the one from Alice Walker in The Color Purple - "The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for white, or women created for men."
Saulo
I do mean it in other aspects as well, but you are absolutely right regarding your argument. Thanks.
RonnieLee:
Done
Jason Ward:
I like that - thanks :-)
Roger Yates:
not the (H)Air That I Breathe?
Carolyn Bailey:
Oh Roger!
Roger Yates:
sorry - my bad (very)
Carolyn Bailey:
Rick Brassard has another question for you, Ronnie. Go ahead Rick ..
RonnieLee:
Hair today and gone tomorrow. That's what happens when people share a cell with you.
Rick Brassard:
Ronnie, could you please describe some high and low points of your activism?
RonnieLee:
Thanks, Rick.
RonnieLee:
Low points were obviously being put in prison, but I always tried to make the best of it.
High points were when we had victories. Like the vivisection suppliers that shut down after we rescued 6 guinea pigs from them cos they wre so afraid of what we's do if we ever came back. Done
Roger Yates:
Thank you Ronnie I think we may be done any more?
CB
Yes, Rick has another question, you can't escape yet, Rog!
Rick Brassard:
Thank you Ronnie... how would you best describe the vegan movement at the moment? and is targeting our school systems the best course of action?
Roger Yates:
drat
Rick Brassard:
done
RonnieLee:
His hair is getting tired
Rick Brassard:
sorry Rog..
Carolyn Bailey:
Hah, he doesn't have much left anyway
Roger Yates:
I'll forgive you Rick said my ex-friend Carolyn.
RonnieLee:
The vegan movement is so much stronger than when I first became vegan nearly 40 years ago. I would never have believed then that it could grow so much. Lot's more needs to be done though in terms of education.
This needs to be across the board, but educating children is very important as I would say they'd be mostly more receptive to the vegan argument than many adults.
Rick Brassard:
thank you again...will you ever consider making a trip to North America? and, have you ever considered dong a speaking tour with yourself & other animal activists? done..
Carolyn Bailey:
Thanks Ronnie, does anyone else have a question to ask Ronnie?
Barbara Graham:
me
Roger Yates:
Go Barb!
RonnieLee:
If I did I would go on the boat, but they'd never give me a visa to enter the States because of my "criminal" convictions.
Carolyn Bailey:
Go Barbara!
RonnieLee:
You can't enter the USA if you've been convicted of an act of "moral turpitude".
Barbara Graham:
Okay, thanks. When people show an Alf film on Facebook, people always say 'Go ALF' or Yea, ALF! I always tell them that if they save one animal from a life of pain and misery, they ARE the ALF. Is that true or false?
Rick Brassard:
what about Canada?
Barbara Graham:
Especially Nova Scotia!
RonnieLee:
Why the buggers put that on the form instead of just saying "an unlawful act", I'll never know. Done
RonnieLee:
I don't think it matters whether or not people are the ALF and I don't think people should necessarily think it's important to be the ALF. What's important is to act in a way that saves animals from slaughter and suffering. What name is given to that doesn't matter.
Barbara Graham:
Oops, thanks for that, one of many mistakes I have made!
Carolyn Bailey:
Absolutely! Not to you Barbara, sorry, to Ronnie's comment
Barbara Graham:
Sure, Carolyn, sure!
Roger Yates:
sure
Carolyn Bailey:
Hah, you know me
Roger Yates:
Before you go, General.
..
RonnieLee:
Not sure about Canada. Would have to check. Think I may be banned from Australia though. Thankfully for you Carolyn, Rog is probably banned from Australia too.
Barbara Graham:
Worse yet, you know ME!
Roger Yates:
I hope you will devop your thoughts about the 1980s and the mass movement thing. This is something I have thought about a great deal
Carolyn Bailey:
I was just referring to Ronnie's statement about focusing on doing the right thing as opposed to how you refer to yourself
RonnieLee:
You want me to say more about it now?
Roger Yates:
at that time about 6 actions were occurring every night in Britain
Carolyn Bailey:
I try, Ronnie. We have been trying to have Rog banned for some time now
Roger Yates:
OK, yes, please do.
RonnieLee:
Yes, that's right. There was tremendous potential for it to get really big.
Roger Yates:
and uncontrollable
RonnieLee:
I mean the ALF, not a part of my anotomy that would get excited at the thought.
Barbara Graham:
Boys are gross!
RonnieLee:
It was never really controlled, which had it's positive and it's negative aspects, of course.
Dubois
lol
Carolyn Bailey:
Hah
RonnieLee:
The ALF, I mean, not.........
On the subject of the ALF in the 70s/80s, not sure what I can add to what I've said already. People in general are very bad at seeing the bigger picture. Perhaps that's why the world's in such a bad way. ALF activists are/were still people and so would have the same failings as ordinary people do, so they didn't see the bigger picture either.
Roger Yates:
Are you done, Ronnie?
RonnieLee:
I am if you are Rog
Roger Yates:
Grand - on behalf of ARZ
RonnieLee:
Don't forget the locks go forward today!
Roger Yates:
I'd like to Thank Ronnie Lee for his time and his insights
Dubois
Thank you for your time and your view.
Roger Yates:
Many thanks Ronnie
John Brown
ty
Roger Yates:
you have given us much food for thought
Rick Brassard:
thank you for your time Ronnie...
Carolyn Bailey:
Thanks so very much, Ronnie, for taking the time to discuss your views with ARZone members, we really do appreciate it!
Barbara Graham:
Many thanks, much love to you always!
Carolyn Bailey:
and thanks for tolerating Roger, we realise he can be trying at times!
Angela Dillon:
Thanks, very interesting.
RonnieLee:
No problem. It's been a pleaure. Thank you for having me.
Carolyn Bailey:
Our pleasure!
Roger Yates:
You are welcome back any time, Ronnie.
Carolyn Bailey:
Please, everyone, feel free to hang around and discuss what has transpired today
Dubois
ty ok
Barbara Graham:
Good night, everyone, may all be saved! Carolyn, I am older than dirt, it is almost midnight here, this was fabulous, well done, loved it! Next I want to hear Roger in a live chat, he is a hoot!
Saulo
I have one last remark, regarding Alice Walker's quotation. I would like to point that linking veganism and feminism is not very desirable, seeing that feminism is another way of capitalism making more market through increasing the number of people with buying power. One which distorts the roles of man and woman in our society.
Carolyn Bailey:
Thanks Barb
Saulo
done, thanks
Dubois
saulo, can u expand on the capitalism link?
Angela Dillon:
feminism is against exploitation
Dubois
right
Angela Dillon
Feminism usually opposes capitalism if it exploits women (and others too - it usually talks of not discriminating against anyone)
Rick Brassard:
well the chat was great...the only disturbing part of the event is listening to gary francionne trying to get Ronnie to agree with his point of view...rings of gary's witch hunt to abolish any fb friends who promote violence...
Dubois
understood, angela ty
Rick Brassard:
either accept his views or you a marginalized...he kept trying to get Ronnie to empower him...
Angela Dillon:
DuBois I'd also be interested in what Saulo was saying.
Saulo
sure
Carolyn Bailey:
Rick, I don't think anyone would stand a hope in hell of getting Ronnie to agree to their views unless Ronnie wanted to!
RonnieLee:
I agree with Gary to a certain extent, but we have to accept that we are never going to educate everybody to care about animals and we have to have a way of dealing with those who refuse to be educated.
Saulo
Promoting independence of women directly widens the number of consumers.
Rick Brassard:
Education is one thing , but trying to disclude activists is another...Gary has his own agenda...I have more respect for AR leaders who are inclusive, unlike Gary's no violence, no friendship policy...
RonnieLee:
That way is bound to involve force (or violence, if you like) either of the individual or of the state.
Carolyn Bailey:
Rick, Gary is a philosopher. He comes up with ideas, some very good ideas. He puts the ideas out there and people are free to embrace those ideas or ignore them
Angela Dillon:
Saulo I think the independence of women is a great thing - allows us to make informed choices. I still think the agenda of feminism is to reject the use of capitalism to control women.
Dubois
what are fb friends? and how do u deal w/ someone who refuses to be educated? i lost many of friends who did not want to be educated and thought i was preachy.
Rick Brassard:
Each facet of the animal rights movement is what makes it strong...indecision & infighting will only bring trouble to what we are trying to achieve...his opinions reek of being a government subversive...you may trust his opinions, I do not...
Roger Yates:
Ronnie. Because of an oversight on my part, a question was not asked... could you take it now, do you think? Sorry about this.
RonnieLee:
Sure
Roger Yates:
Thanks Ronnie, appreciate it!
Rick Brassard:
I realize that he is a philosopher Carolyn...perhaps he should get off his pulpit & see what is happening first hand...preaching his truths have blinded him to the expedience for change we need...
Carolyn Bailey:
Rick, I understand you have an opinion on this, we'll talk after Ronnie's finished if you like
Roger Yates:
The Q is from our dedicated transcriber who is a supporter of Joan Dunayer's position on AR
Roger Yates:
this is the Q.... Animal activists have defended the use of arson saying e.g. that they were able to clear buildings of all animals. This is clearly untrue. Since every building is home to countless very small animals, e.g. insects, who could not be evacuated to safety and who would therefore be murdered, do you support the use of fire? Done
RonnieLee:
I would not advocate it and I agree with what you say. I think we were naive to think that animals would not be harmed.
Kate Go Vegan:
Thankyou
Roger Yates:
Sorry about that Kate
RonnieLee:
I think it could easily be argued that the killing of a vivisector was more morally justifiable than the burning of a building, owing to the risk to innocent animals of doing the latter. I'm off to bed now, so I'll say thanks to everyone and it was great to be here.
Carolyn Bailey:
Thanks for coming back to reply to Kate's question, Ronnie! and thanks again for being here, you're fantastic!
Dubois
Good night from the usa ; )
Roger Yates:
This is night night from me, folks - at 4.10 am - the hairy monster must sleep.
Rick Brassard:
thank you Carolyn & Roger...great event...
Angela Dillon:
Here is a word you could use Roger - hirsute.
Carolyn Bailey:
Thanks Rick, and thanks for asking so many great questions
Angela Dillon:
with all this talk of hair.
RonnieLee:
Thanks again. The baldy monster must sleep too.
Animal Rights Zone (ARZone) is a voluntary, grassroots, abolitionist animal rights social network created in December 2009 with the aim of encouraging rational dialogue in the animal protection movement.
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WONDERFUL. Will re-read again and take some excerpts to send to friends...who never come to these sites...
THANKS!
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