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I'm french, not american, so maybe you will tell me I can't judge, but what other "big" animal rights organisation or group send you this?:
http://www.peta.org/living/vegetarian-living/Celebrate-a-Vegan-Holi...
For me, it means PeTA is trying to convince people to go vegan, and acting in that direction, so why criticize them on that matter?
A second point: I thought many vegans were against having pets, so if PeTA euthanizes animals (which would unless suffer their life in cages in shelters), it seems to go in the right direction, no? I prefer cats and dogs being painlessly euthanized, rather than becoming strays and wondering in the streets, ill and hungry.....to end like this one:
Hi Douglass,
While I am not a supported of PeTA, for many of the same reasons you are not, there are a couple of points you make that I will take exception to.
The comparison of what Gandhi was able to achieve in India and what King accomplished in the US in their respective struggles is not necessarily appropriate with respect to the animal liberation movement. In the first place, both of these men had the significant support of a large number of people at the time. Gandhi operated within the political system and had thousands willing to go to jail along beside him. King's actions must be considered in the light of the emerging acceptance of racial equality, as evidenced by the Us Supreme Court decision ending segregation in schools in 1957. Both of these men were absolutely instrumental in helping to bring about great social change, but they were not starting from a thoroughly marginalized base of only 2 or 3% of the populations of their countries as animal activists are. They sought, in many ways, to apply existing laws and legal protections to those being abused. Animal activists are seeking to make completely new laws, and social norms. Secondly, non-violence for both of these men did not equal inaction, or non-confrontation. Both men were willing to, and did, break the law and go to jail for their ideals, and both were aware that their own actions precipitated violence. Thirdly, in both cases, there was a vocal and prominent militant movement working to achieve the same goals as were these two men, and it can't be known with any certainty what role these more militant actors played in the eventual realization of some of Gandhi and King's dreams. I do not condone, support or advocate for violence against other sentient life forms, but, and with all due respect to 'ahimsa', violence is a fact of life. There is a paper posted to this site wherein Dr. Oscar Horta considers the near universal suffering and violence in nature; it is worth reading.
I do not fully understand the position PeTA takes on euthanasia, but it stands to reason that there is more to it than that they just don't care about animals, or worse, that the official policy of PeTA is to destroy lives which could otherwise easily be saved. In any case, if Prof. Francione has said "euthanasia is never in the interests of a healthy being" he is clearly wrong, as almost all absolutist statements are clearly wrong. Given enough time and enough situations, there certainly will be cases where euthanasia is in the interests of a "healthy being", assuming, of course, we can agree on what constitutes "healthy". In any case, the way that you've portrayed it, PeTA is killing adorable, cuddly, bright-eyed and bushy tailed happy individuals. I'm sure that PeTA would disagree with your characterization. (By the way, my objection here is the same one Francione himself makes when he says that we all agree that unnecessary suffering is wrong and that no sane person would disagree. But just as non-vegans would argue that some suffering is necessary, PeTA would argue that the animals they kill are not healthy, and that their deaths are necessary.)
Unless PeTA is buying stock in any company as part of an IPO or other company initiated stock offering, they are not directly materially supporting any company through stock ownership. PeTA might be benefiting from their partial ownership of any companies they hold stock in, assuming that the companies are doing well, but the companies receive no direct financial support from stockholders who have purchased stock on the open market. Of course, any benefit to PeTA as a stockholder can only accrue to them in the form of dividends, income which would presumably fund their efforts on behalf of other animals, or through the sale of stock at a price higher than what they paid. Selling the stock for financial gain would naturally result in a reduction of PeTA's influence with those companies, which seems at odds with their stated purpose of buying the stocks in the first place. I don't know that PeTA has sold any of those stocks. Whether one thinks that PeTA's strategy of becoming an "insider" to these companies is a valid strategy is a separate question, although I do think it has some merit - it would seem that it's better than not to have a seat at the table where decisions are made.
Finally, to say that "animal welfare does not work" simplifies things perhaps too much. I am not a wefarist, or a "new-welfarist" but one must see that there is a growing and important realization on the part of many, if not most, people that "factory farming" is not a good thing, and that it needs to stop. Considering that all of the major groups who are active in advocacy for other animals are not rights-based abolitionist groups, there must be some merit to the idea that 'welfare does work', at least on some level. I agree with you that the only goals worthwhile, and morally justifiable, are the goals of veganism, anti-speciesism and the abolition of exploitation, but just because things have gotten worse in most respects as far as other animals are concerned, it doesn't mean that welfare has failed. Who knows how bad things would otherwise be if were not for PeTA, HSUS and all the others??
Douglass, sorry but I'm a bit dense sometimes. Are you serious with this post, or are you attempting to be funny? The reason I ask is that you posted a very silly cartoon here not too long ago--maybe in response to some other silly cartoons that have been posted to various Internet sites lately? (I really hope Xtranormal doesn't become the next big form of entertainment.)
I just want to know where things stand before I decide how much time to devote to this conversation.
Thanks for posting this, Douglass!
I agree with you on much of what you've said. I find it disappointing that PeTA continue to claim themselves as a rights based organisation. I understand the name "rights" is something they'll cling onto for as long as possible, but unfortunately their philosophy is not rights based, obviously, and this confuses people.
This is an essay from Dan Cudahy on PeTA, a very good essay!
http://unpopularveganessays.blogspot.com/2009/12/peta-corporate-tan...
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